And what
would make a President great if not the things I mentioned?
What do you think the words "great president" mean if not that?
You argue that a thing is 'great' or 'horrible' based
solely on a person's individual opinion.
Do you think a shared language is composed of arbitrary terms? Is Lincoln's greatness up to you?
Doesn't that seem odd?
For example:
A dog has 4 legs regardless of what you call 'legs'.
Blue is really "blue" even if you don't say so.
A society determines
for itself what is great or horrible.
Don't you not think Americans have decided Lincoln was great?
You might not
like it, but its not up to you.
A word has meaning because it is given meaning by that society...not you, or any other individuals.
Another example:
Do you think a dollar is worth 4 quarters because
you say so?
I think we can agree that money has value
only because everyone believes it has value, right?
So, society creates the meaning of its words (and laws) and the value of certain things. That's it. There are no "metaphysics" beyond this.
To get back to a previous point, you think that even if I don't believe in a social contract, I'm still bound by it.
So, clearly, you can see that a constructed, social reality can exist beyond the individual's preferences. So, what does is this "social contract" underneath denote?
I don't decide what a $20 bill is worth or what "great president" means. It's simply not up to me. It is not arbitrary.
Besides, in your position you'll have to say statements like "the Holocaust was horrible" are completely opinion-based and without any objective truth-value.
Child molestation isn't horrible unless
you say it is.
Does that sound right to you?
Do you want to argue that?
And, give me a break, it's hardly a "straw-man" to use the most prevalent definition of a word.
Do you think I somehow deliberately mis-used the word "arbitrary" to deceive people? Or do you think maybe you just weren't clear?
You've greatly over-estimated what constitutes a straw-man. Apparently, a straw-man is whatever
you decide it is. Hmmm...that argument keeps popping up, doesn't it?
And by the way, semantics will
always be an issue when you argue philosophy.
Always! Just think about early Wittgenstein.
Or as one of my professors used to say, "Watch your mouth!"
And since I'd rather not hop onto a merry-go-round of what 'necessity' means or how something can be
both determined and yet still arbitrary, I think I'll go ahead and take that 'high road' you mentioned earlier and cease to post here.
Back to chess and away from amateur philosophy!
Sounds pretty good to me!
Nietzsche
p.s. - seriously though, be careful about your "no big deal" assessment on emancipation. I know you're saying that you think it would have happened without Lincoln, but other people might think you're saying
"Black people used to be property, and now they're not...big deal". And that (along with your tone) could get you in real trouble if you say it to the wrong person.