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Very Hot Topic (More than 25 Replies) I voted. (Read 46642 times)
BPaulsen
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Re: I voted.
Reply #101 - 11/10/08 at 17:40:14
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Nietzsche wrote on 11/10/08 at 06:06:26:

You're saying the laws are arbitrary even though they're derived by a determined process.  They somehow become arbitrary after-the-fact.

But if you follow a recipe you should get a specific, pre-determined outcome; if you don't get that outcome then you didn't really follow the recipe correctly. 
There is nothing "arbitrary" about this.
There is a right and a wrong way to follow the recipe.


They become arbitrary via whatever the sovereign feels to be convenient, and not because there is an intrinsic requirement for them to be right, or wrong.

Quote:

There are no 'right' or 'wrong' systems of laws based on this metaphysical social contract of yours, right?  
Instead it is up to whoever is in power.  
That's fine, but you cannot have both claims.


There is no objective right, or wrong on this issue, therefore what the social contract produces, is simply what the social contract produces. 

Quote:

In your argument two societies can have completely opposite laws, yet you still want to say that both are derived by the same process.  How can X and not-X both be derived from the same universal method, unless there is no causation?  In such a case, to be viable, the laws must be unrelated to the process that is supposed to lead to them (without one being considered wrong)?


A universal method implies an objective method, and given that rights/laws are all entirely subjective, that is the reason there is a great divergence in the results. There is no consistency on each of those steps in terms of outcome, but the progression will happen, and as it happens the differences arise.

People, unlike the hard sciences, don't behave with overwhelming consistency.

Quote:

You'll have to say something like 'every society has a social contract that it follows, but this contract has no bearing at all on the contracts of other societies. nor does it have bearing on the laws of that society.


That's what the original argument was about earlier in this thread (American versus Dutch). Each society has a social contract that it follows, and it has no bearing at all on the contracts of other societies.

Quote:

If my recipe calls for blueberry muffins and I get pea soup, then I didn't follow the recipe.  If both dishes are supposed to come from the same recipe (and neither of these results are considered 'wrong') then the process and the results clearly do not stand in strict relations to one another. Either the recipe is not strictly followed in all cases (i.e. it is not universal) or there is no relation between what I cook and the recipe even though I claim there is.  Right?


If you want to use the recipe example, it's essentially giving people the ingredients in sequence (rights, ethics, morals, laws), and then letting them do whatever they want with them. The outcome, each and every time, will be completely different even though the incredients are the same.
  

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Re: I voted.
Reply #100 - 11/10/08 at 15:44:39
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BPaulsen wrote on 11/10/08 at 02:21:24:
Markovich wrote on 11/10/08 at 02:14:40:
BPaulsen wrote on 11/07/08 at 23:22:07:

You're probably one of those people that think Lincoln was a great president just because he freed the slaves.  


No actually, I think that Lincoln was a great president because he ran his ramrod d--k up several hundred thousand Johnny a--es.  Sincerely, Johnny boy.


Just can't give it up, can you? Mr. "I'm done with this" twice now. 

Grin

You're a joke. If you're going to pretend to be high-and-mighty at least follow through with it.



No, and actually, I have a perfect right to speak even if I said fifteen times before that talking to you wasn't worth the time.  I spoke again just to say, in a deliberately rude way, that Lincoln was a great president, the greatest, because he waged and won a righteous war that should have been waged and should have been won, and which transformed this nation into what it is today.  And I find the idea that there is some Johnny Reb wannabe out there who dreams of undoing the history of this country partly amusing and also, partly, deeply offensive.  That is why I spoke again.

"Slavery wasn't even popular in the South."  I didn't think that such blinkered ignorance was possible.  To preserve slavery is the essential reason the rebellion occurred.
  

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Nietzsche
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Re: I voted.
Reply #99 - 11/10/08 at 06:11:34
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And what would make a President great if not the things I mentioned? 
What do you think the words "great president" mean if not that?

You argue that a thing is 'great' or 'horrible' based solely on a person's individual opinion.   
Do you think a shared language is composed of arbitrary terms?  Is Lincoln's greatness up to you? 
Doesn't that seem odd?

For example:
A dog has 4 legs regardless of what you call 'legs'.
Blue is really "blue" even if you don't say so. 

A society determines for itself what is great or horrible.
Don't you not think Americans have decided Lincoln was great?
You might not like it, but its not up to you.

A word has meaning because it is given meaning by that society...not you, or any other individuals.  

Another example:
Do you think a dollar is worth 4 quarters because you say so?
I think we can agree that money has value  only because everyone believes it has value, right? 
So, society creates the meaning of its words (and laws) and the value of certain things.  That's it.  There are no "metaphysics" beyond this.

To get back to a previous point, you think that even if I don't believe in a social contract,  I'm still bound by it.
So, clearly, you can see that a constructed, social reality can exist beyond the individual's preferences.  So, what does is this "social contract" underneath denote?
 
I don't decide what a $20 bill is worth or what "great president" means.  It's simply not up to me.  It is not arbitrary.

Besides, in your position you'll have to say statements like  "the Holocaust was horrible" are completely opinion-based and without any objective truth-value.   

Child molestation isn't horrible unless you say it is.  
Does that sound right to you?    Undecided
Do you want to argue that?

And, give me a break, it's hardly a "straw-man" to use the most prevalent definition of a word. 
Do you think I somehow deliberately mis-used the word "arbitrary" to deceive people?  Or do you think maybe you just weren't clear?
You've greatly over-estimated what constitutes a straw-man.  Apparently, a straw-man is whatever you decide it is.  Hmmm...that argument keeps popping up, doesn't it? Smiley


And by the way, semantics will always be an issue when you argue philosophy. Always!  
Just think about early Wittgenstein.
Or as one of my professors used to say, "Watch your mouth!"

And since I'd rather not hop onto a merry-go-round of what 'necessity' means or how something can be both determined and yet still arbitrary, I think I'll go ahead and take that 'high road' you mentioned earlier and cease to post here.  
Back to chess and away from amateur philosophy!

Sounds pretty good to me!  Smiley
Nietzsche

p.s. - seriously though, be careful about your "no big deal" assessment on emancipation. I know you're saying that you think it would have happened without Lincoln, but other people might think you're saying "Black people used to be property, and now they're not...big deal". And that (along with your tone) could get you in real trouble if you say it to the wrong person.
« Last Edit: 11/10/08 at 08:47:57 by Nietzsche »  

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Re: I voted.
Reply #98 - 11/10/08 at 06:06:26
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First...
"The progression is not arbitrary. The progression happens as a necessity to society's function.  The laws themselves are arbitrary. They are shaped purely by the sovereign will's...."


You're saying the laws are arbitrary even though they're derived by a determined process.  They somehow become arbitrary after-the-fact.

But if you follow a recipe you should get a specific, pre-determined outcome; if you don't get that outcome then you didn't really follow the recipe correctly. 
There is nothing "arbitrary" about this.
There is a right and a wrong way to follow the recipe.  

But you seem to claim the process is fixed (like a recipe) while the outcome is arbitrary -and- without these 'right' or 'wrong' values.

To claim laws are divorced from the method of their emergence is like saying you can put whatever you want at the end of a process and still claim the result is from the process.  
But there is a difference between rule-guided and rule-following .

There are no 'right' or 'wrong' systems of laws based on this metaphysical social contract of yours, right?  
Instead it is up to whoever is in power.  
That's fine, but you cannot have both claims.

In your argument two societies can have completely opposite laws, yet you still want to say that both are derived by the same process.  How can X and not-X both be derived from the same universal method, unless there is no causation?  In such a case, to be viable, the laws must be unrelated to the process that is supposed to lead to them (without one being considered wrong)? 

Do you see what I'm saying?  

If laws are completely arbitrary, then there is no way a determined, causal relation can exist between the process and the outcome.  There is no connection between the social contract and the laws.

You'll have to say something like 'every society has a social contract that it follows, but this contract has no bearing at all on the contracts of other societies. nor does it have bearing on the laws of that society.

If my recipe calls for blueberry muffins and I get pea soup, then I didn't follow the recipe.  If both dishes are supposed to come from the same recipe (and neither of these results are considered 'wrong') then the process and the results clearly do not stand in strict relations to one another. Either the recipe is not strictly followed in all cases (i.e. it is not universal) or there is no relation between what I cook and the recipe even though I claim there is.  Right?
« Last Edit: 11/10/08 at 09:17:52 by Nietzsche »  

"By some ardent enthusiasts Chess has been elevated into a science or an art. It is neither; but its principal characteristic seems to be what human nature mostly delights in - a fight." - Em. Lasker
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BPaulsen
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Re: I voted.
Reply #97 - 11/10/08 at 04:17:44
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Nietzsche wrote on 11/10/08 at 04:11:16:
So, he isn't a great president because you say so.
All those other things don't matter.
ok....

And, please....at least deal with the skinny version of my argument.


Any value-based statements like "great/horrible" are purely opinion based. I won't even pretend there is an objective, authoritative standard as to what constitutes a "great" <fill in the blank>.
  

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Re: I voted.
Reply #96 - 11/10/08 at 04:16:27
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Nietzsche wrote on 11/10/08 at 03:23:30:
"3 a: based on or determined by individual preference or convenience rather than by necessity or the intrinsic nature of something."

Ok, I'll bite; since I gave the definition you've decided to stand on.

You're saying it develops "arbitrarily", which you mean to say  NOT based on necessity. 
But you also say it always develops following the same casual chain.  You are saying all social contracts have to develop based on the same process (which is 'by necessity')...but are not somehow based on or determined by necessity. Clearly one of those sides has to go.


The progression is not arbitrary. The progression happens as a necessity to society's function.

The laws themselves are arbitrary. They are shaped purely by the sovereign will's (singular, individual) convenience/preference, and not because they are necessarily shaped a certain way. If this were untrue, we wouldn't have cultural relativism. Instead, we'd have the exact same laws in every society.

Quote:

And, I don't see any straw-man arguments in my post.
In fact,  I explained your position mostly using direct quotes; not constructing my own inferior version of it.  So, unless you consider using you own words as a straw man...   Roll Eyes


The straw-man was proceeding with an argument based on a definition of arbitrary that I had in no way intended. Had I known the semantics would become an issue (as I wrongly assumed my definition of arbitrary was the primary one), I would've clarified it from the beginning.
  

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Re: I voted.
Reply #95 - 11/10/08 at 04:11:16
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So, he isn't a great president because you say so.
All those other things don't matter.
ok....

And, please....at least deal with the skinny version of my argument.
  

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Re: I voted.
Reply #94 - 11/10/08 at 03:57:43
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Nietzsche wrote on 11/10/08 at 03:26:04:

Well that's a new one!
Slavery wasn't popular in the south? 
WTF are you talking about? Huh
It was one of the pillars of their entire economy, right?
Which you mentioned earlier was the real reason Lincoln freed the slaves (and not morality)!  


Read the diaries of the soldiers in the Confederate Army, they resented the fact that they felt like they were fighting the rich man's war so that he could keep his slaves. A large number of Officers in the CSA's military were not pro-slavery as well.

Just because it was a pillar of their economy didn't mean it was popular with individuals, look at the sentiments expressed by no less than the founding fathers way before the Civil War was even a thought. 

As for the rest of your post, much of American history has been written in such a war to glorify some things, while ignoring others. Look at Andrew Jackson for the clearest example of that. Most people hear about his exploits in the military, some hear about him battling the banks.

Hardly anyone hears about his genocide against Native Americans.

People are free to hold the opinion that Lincoln was a great president based on one issue, but I don't think one issue does a great president make. I feel the bad things he did far outweigh the one thing he did primarily as a political ploy.

  

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Re: I voted.
Reply #93 - 11/10/08 at 03:26:04
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RE:  "The slaves would've been let free within the decade, anyway, as it wasn't even that popular in the south.


Well that's a new one!
Slavery wasn't popular in the south? 
WTF are you talking about? Huh
It was one of the pillars of their entire economy, right?
Which you mentioned earlier was the real reason Lincoln freed the slaves (and not morality)!  

Oh, and BTW, even if the only thing Lincoln accomplished was freeing the Slaves, (which I don't think is true) he'd still be a great president.  
Slavery is considered the darkest chapter in our history by many historians since we were failing to live up to our own creed that 'all men are created equal'.   Until the emancipation, this country appeared to many to be all talk and fundamentally flawed.  He did a tremendous service to our nation and made it stronger in the process.  

And he really was a great president; even if you don't think so. How do I know?

Did you happen to notice that he is on our money (twice!) and has that big monument to him in Washington?  Why would we do that?

His state, Illinois, is still the 'Land of Lincoln' and his party, the GOP, is still referred to as 'the party of Lincoln'.  Doesn't sound like a lightweight to me.... Wink   He is considered one of our greatest presidents, even if you don't think so.

And trying to minimize the importance of "just" freeing the slaves is a bit close to insane ranting.  Millions of lives were ended in that process; have some respect. 

You can obviously dislike Lincoln if you want, no problem. But he really is a great president by our nation's own standards. Hence our country's literally monumental opinion of him!   

Once again, people can disagree with you and yet NOT be misinformed, uneducated, and/or stupid.  You will just be wrong sometimes...like everyone else.
  

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Re: I voted.
Reply #92 - 11/10/08 at 03:23:30
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"3 a: based on or determined by individual preference or convenience rather than by necessity or the intrinsic nature of something."

Ok, I'll bite; since I gave the definition you've decided to stand on.

You're saying it develops "arbitrarily", which you mean to say  NOT based on necessity. 
But you also say it always develops following the same casual chain.  You claim that all social contracts have to develop on the same process (which is 'by necessity')...but you say they are not somehow based on or determined by necessity.

You'll need to demonstrate how anything can be not determined 'by necessity' and yet still always follow the same necessary, pre-determined method of emergence.   

To clarify:
If everyone needs wood to build any and every instance of X, then X 'necessarily' depends on wood, right?  That's seems pretty indubitable...almost trivially so.  To clarify my argument....

The skinny version:
If no society can change how a social contract is formed, since it develops only the way you describe, then social contracts are formed regardless of individual preferences or convenience.  They therefore follow a set method of development that is not arbitrary by your chosen definition.

Nietzsche
p.s. - I don't see any straw-man arguments in my post.
In fact,  I explained your position using direct quotes; not constructing my own inferior version of it.  So, unless you consider using you own words as a straw man...   Roll Eyes
  

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BPaulsen
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Re: I voted.
Reply #91 - 11/10/08 at 02:29:40
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Nietzsche wrote on 11/10/08 at 02:16:51:
Oh!  I almost forgot..

Regarding Lincoln:   you said "he freed the slaves. Wow, what an accomplishment..."

Yeah.
What were thinking?  
Ending slavery wasn't a big deal!!  How silly to think that...
lol  Cheesy

What a joke that Lincoln guy was... not like Reagan. Roll Eyes


Quick! Let's proclaim George W. Bush a great president because of his efforts in foreign aid!

Grin

Freeing the slaves is his only major accomplishment that he personally is responsible for. Everything outside of that, he was horrible. The slaves would've been let free within the decade, anyway, as it wasn't even that popular in the south.
  

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Re: I voted.
Reply #90 - 11/10/08 at 02:26:22
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Nietzsche wrote on 11/10/08 at 01:45:31:
As I said:  take some "graduate level" courses in philosophy  I assumed that you already had under-graduate experience based on your vocabulary.  You'll find graduate work much different.


Admittedly, I have not had any higher level courses.

Quote:

And no, I didn't think you were 18; more like 21-23 is my guess.
BTW, since I have NO desire for a long, meandering debate with you (given your history in this thread), let me close with but one example

From Merriam-Webster Dictionary:
Arbitrary:  1: depending on individual discretion (as of a judge) and not fixed by law.


If we're going to establish the definitions, this is the one I'm using, so that my argument isn't mistaken.

From Merriam-Webster:

3 a: based on or determined by individual preference or convenience rather than by necessity or the intrinsic nature of something.

There's no point in addressing the rest of your post because it developed on a straw-man.
  

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Re: I voted.
Reply #89 - 11/10/08 at 02:21:24
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Markovich wrote on 11/10/08 at 02:14:40:
BPaulsen wrote on 11/07/08 at 23:22:07:

You're probably one of those people that think Lincoln was a great president just because he freed the slaves.  


No actually, I think that Lincoln was a great president because he ran his ramrod d--k up several hundred thousand Johnny a--es.  Sincerely, Johnny boy.


Just can't give it up, can you? Mr. "I'm done with this" twice now. 

Grin

You're a joke. If you're going to pretend to be high-and-mighty at least follow through with it.

  

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Re: I voted.
Reply #88 - 11/10/08 at 02:16:51
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Oh!  I almost forgot..

Regarding Lincoln:   you said "he freed the slaves. Wow, what an accomplishment..."

Yeah.
What were thinking?  
Ending slavery wasn't a big deal!!  How silly to think that...
lol  Cheesy

What a joke that Lincoln guy was... not like Reagan. Roll Eyes
  

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Re: I voted.
Reply #87 - 11/10/08 at 02:14:40
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BPaulsen wrote on 11/07/08 at 23:22:07:

You're probably one of those people that think Lincoln was a great president just because he freed the slaves.  


No actually, I think that Lincoln was a great president because he ran his ramrod d--k up several hundred thousand Johnny a--es.  Sincerely, Johnny boy.
  

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