sloughter wrote on 07/25/10 at 11:30:47:
In Genesis God said to Adam, "Trust me" Satan said to Eve, "Listen to me". God gave Adam faith. Satan gave Eve logic. The phrase "Listen to me" is the prelude to logic. The use of logic to destroy faith is original sin. If faith needed proof, it wouldn't be faith.
The essential question is, how to understand the field of experience? One useful conceptual construct in this endeavor is "reality," as opposed to one's dreams, wishes and imaginings. And given the current cultural situation, a critical question has become, does reality include any spiritual, non-material entities, such as gods, souls, ghosts, demons, devils, angels, magic, miracles, life after death, and so on, and so forth; and if these things don't seem to be constituents of reality, what is the point of believing in them? Why keep saying that Santa Claus exists when it's quite obvious that the presents under the Christmas tree come from our parents, and if you go to the North Pole, there are no magical workshops? This is what we're discussing, not what it says in the book of Genesis or what the definition of "faith" is.
The question is an important one, because its answer implies what our attitude should be toward religious institutions and their priests. If the world is indeed actuated by Hubert the Magical Slug, and if He sits in judgement upon us, we should flock into His temples, pour sacrificial slime upon His alter, contribute money to His priests, and conduct ourselves according to the chapters and verses of the
Liber Gastropodis, in particular organizing our sex lives on hermaphroditic principles. If Hubert does not exist, then it's all a crock, and we can laugh at Hubert's priests, who are at best misguided and at worst charlatans. And we can spend our Sunday mornings reading the New York Times instead of in Hubert's temple, taking communion from the Cup of Mucus.
sloughter wrote on 07/25/10 at 11:30:47:
Atheists can be likened to intelligent ants crawling around inside a glass bottle. To them their entire universe is within the glass bottle. Outside the glass bottle are faith, hope, love, faith, spirituality, God, etc.
Why don't you just deal with the arguments that are on the table (see foregoing thread), rather than making pejorative metaphors about people who disagree with you? It is not only atheists about whom it is possible to construct pejorative metaphors.
But permit me to deal in sequence, and personally, with the things from which atheists supposedly isolate themselves:
Faith I do have in many things, such as that other people have minds closely analogous to my own; that the higher animals have minds somewhat less analogous to my own; that some of the lower orders of life have glimmerings of consciousness but probably not minds much like my own; that stones and trees do not have minds; that the rear side of some house, whose front I behold from the street, is house-like and not, for example, a writhing mass of snakes; that Venice actually exists and that when I visit it, will reveal itself to be a old city built upon islands in a shallow lagoon; that I was nothing before I quickened in the womb and that I will be nothing after I die; that nothing exists or happens that is not in principle explainable in terms of matter and energy; that nature is chaotic and cares absolutely nothing for man; that human welfare in this world depends on fate, chance and intelligent action by men; and that all religious belief is a delusion. Those are among the principal articles of my faith. I most readily agree, you see, that atheism is a belief-system; just a very economical one.
Hope I do have, and its main objects are the welfare of my loved ones and the betterment of the general human condition.
Love I do have, intensely for my wife and sons; very much for my close relatives; much, I modestly claim, for human beings in general, though I will admit that I think that a number of my fellow-men, particularly among the rich and powerful, are well deserving of the guillotine.
Spirituality I strive to avoid, naturally enough, since I deny the existence of spirits, but also because it plays into the hands of organized religion, which I perceive to be an instrument of social control by powerful forces that deserve to be overthrown.
God, whether yours or Hubert the Magical Slug, I deny.
sloughter wrote on 07/25/10 at 11:30:47:
Now scientists are repeating the act of Genesis that led to our present misery i.e. trying to reach outside that glass bottle and drag faith, hope, love, God and spirituality from outside the bottle and clutch them to their chest and bring them into the bottle.
Well I find it interesting that anyone believes literally in the Book of Genesis, given what is well known about the origin and development of life on this planet; and particularly that they believe in the idea of original sin. Or if you do believe in the truth of the established account of the origin of our species, where was our original sin?
But I also find it interesting that you associate love with your god; isn't it obvious that
love is an emotion that exists among some of the higher animals and that a propensity for love is an adaptation useful to the development of collaboration? Where else in nature do we find love? I'm all for love, of course, but that's because I'm a human being; I doubt that I would feel the same if I were a preying mantis. Like most people who believe in gods, you're anthropomorphizing, you see?
sloughter wrote on 07/25/10 at 11:30:47:
Faith has no explanation. If it did it wouldn't be faith.
Only
believe, eh? But that's what Hubert's priests say. Which priests am I supposed to believe?
sloughter wrote on 07/25/10 at 11:30:47:
To an atheist fluent in English only, talking to you is like a Russian trying to explain the universe to you. Since you don't speak the language you have no comprehesion.
Well if discussion is impossible, why are you here discussing? But you saying that there are some true things that cannot be expressed in any language? That puzzles me, since truth is something that applies to propositions, and propositions are inherently linguistic.