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Hot Topic (More than 10 Replies) Early Christianity: 50-250 CE (Read 17153 times)
Willempie
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Re: Early Christianity: 50-250 CE
Reply #23 - 08/14/11 at 12:24:15
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Smyslov_Fan wrote on 08/13/11 at 18:53:59:
Mark, I am pretty sure you misread what I wrote. I stated that other religions (and by inference, cultures) had many great contributions to the maths and sciences. To back that up, I immediately mentioned the Muslims. 

Your statement further supports my comment, which I thought was completely uncontroversial. What part of my "argument" do you take issue with that you find so unconvincing?

Mnb is Dutch he will contradict anything even if he agrees. That is also the reason why we have at least 100 variants of the protestant faith Wink
  

If nothing else works, a total pig-headed unwillingness to look facts in the face will see us through.
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Re: Early Christianity: 50-250 CE
Reply #22 - 08/13/11 at 18:53:59
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Mark, I am pretty sure you misread what I wrote. I stated that other religions (and by inference, cultures) had many great contributions to the maths and sciences. To back that up, I immediately mentioned the Muslims. 

Your statement further supports my comment, which I thought was completely uncontroversial. What part of my "argument" do you take issue with that you find so unconvincing?
  
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Willempie
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Re: Early Christianity: 50-250 CE
Reply #21 - 08/13/11 at 18:50:33
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MNb wrote on 08/13/11 at 16:39:52:
Smyslov_Fan wrote on 08/13/11 at 03:03:52:
This isn't to say other religions were devoid of secular knowledge.

Hell, no. Everyone who knows a bit of the history of maths and physics knows that the Indian and Chinese scientists were miles ahead of their European colleagues until at least 1500. Your argument therefor doesn't impress me at all. More than 90% (my rough estimation) of the technical and mathematical developments in Europe until 1500 can be traced back to either India, China or both.

Depends on which areas you mean. By 1400 for example Western Europe was ahead in labor-saving devices and I think on a par with China on technology. I also think you overestimate the outer influences a bit. With philosophy and theoretical physics/math you are correct, but with engineering I think you're not.
Quote:

I know one, but he can't be taken seriously.
At the other hand their religion didn't prevent them from destroying either, a pattern that would last for many centuries (Monte Cassino 1944). Moreover a point can be made for blaming their religion for inspiring some Spanish christians to destroy the cultural heritages of Central and South America.

And greed, of course Wink
Quote:

Christianity certainly has to be credited for founding universities. Of course India and China had similar institutes before the Europeans thought about it. The Arabs maintained them throughout their entire Golden Age. So I do have a hunch were Bologna and Montpellier got their idea from in 1088: Cordoba, which city had had a university since several ages. But yeah, christian chauvinism plus these days islamofobia prevents recognizing the fact that city had the first modern university in Europe. Of course I also already have mentioned the library of Toledo, which hadn't been there just for beauty and vanity either.

Yes and no. There was also Paris and Oxford, where it is very hard to point to any islam influence.
I also doubt that chauvinism and the likes have much to do with it. If you take countries like England and France it is very hard to point to direct influence, only indirect. Germany is even harder. It is also very hard to make a comparison between the universities s they had quite some differences.
Still imo it very hard to single out a religion as a source of certain developments. They play their role, but other factors do as well.
  

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MNb
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Re: Early Christianity: 50-250 CE
Reply #20 - 08/13/11 at 16:39:52
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Smyslov_Fan wrote on 08/13/11 at 03:03:52:
This isn't to say other religions were devoid of secular knowledge.

Hell, no. Everyone who knows a bit of the history of maths and physics knows that the Indian and Chinese scientists were miles ahead of their European colleagues until at least 1500. Your argument therefor doesn't impress me at all. More than 90% (my rough estimation) of the technical and mathematical developments in Europe until 1500 can be traced back to either India, China or both.

Smyslov_Fan wrote on 08/13/11 at 03:03:52:
The Avars, Vandals, Goths, and others destroyed many great cities and works of art. Yet nobody (that I know of) blames their religion for their acts of destruction.

I know one, but he can't be taken seriously.
At the other hand their religion didn't prevent them from destroying either, a pattern that would last for many centuries (Monte Cassino 1944). Moreover a point can be made for blaming their religion for inspiring some Spanish christians to destroy the cultural heritages of Central and South America.

Christianity certainly has to be credited for founding universities. Of course India and China had similar institutes before the Europeans thought about it. The Arabs maintained them throughout their entire Golden Age. So I do have a hunch were Bologna and Montpellier got their idea from in 1088: Cordoba, which city had had a university since several ages. But yeah, christian chauvinism plus these days islamofobia prevents recognizing the fact that city had the first modern university in Europe. Of course I also already have mentioned the library of Toledo, which hadn't been there just for beauty and vanity either.
  

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Re: Early Christianity: 50-250 CE
Reply #19 - 08/13/11 at 12:16:34
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I enjoyed Agora, Willempie. It got many things very right about Hypatia's life. It also took quite a few licenses with the facts. Hypatia makes my list of historical people I'd like to have over for dinner. 

And yes, the way Hypatia was treated by Christians is one of the darker chapters in Christian history.

Thank you for mentioning the rise of medieval universities! I commented about the rise of universities in my first, longer draft of the note I wrote yesterday, but it got deleted when I went to post it.
  
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Re: Early Christianity: 50-250 CE
Reply #18 - 08/13/11 at 10:41:28
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Yeah  the "rediscovery" of the classics during the renaissance was indeed preceeded by a lot of earlier redisoveries. It is very easy to expand SF's examples. Also during the middle ages they (that is a lot of christian scholars) developed the one institution that made modern science possible (imo that is): the university.

Btw the Vandals and the likes are also being repainted and are not just the ancient equivalent of a bunch of football supporters on an away game anymore Wink

PS the movie I referred to a couple of posts back is "Agora", quite an interesting take on ancient christianity (plus there is Rachel Weisz).
  

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Re: Early Christianity: 50-250 CE
Reply #17 - 08/13/11 at 03:03:52
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Gambit wrote on 08/12/11 at 18:58:29:
...
When the Renaissance came around the 15th century, a rediscovery of ancient classics occurred. That is when the spirit of learning and discovery re-emerged.

This was not the only time "a rediscovery of ancient classics occurred". There was a true "Dark Age" of European history from about 576-800(CE). Historians describe several "renaissances" before Petrarch  famously announced that the previous 1000 years had been miserable. Some of the more famous ones  include the Carolingian, Ottonian, and Scholastic renaissances.

Christian monasteries saved many secular and religious texts. Pope Sylvester II, who was sent to school in Islamic Spain, designed and used a huge abacus that was built in Rheims Cathedral. He also invented an hydraulic organ and worked on mathematical proofs using arabic numbers and algebra. Christians formulated the great debate over the separation of Church and State. Almost all of the first modern scientists were devout christians. 

This isn't to say other religions were devoid of secular knowledge. In the 9th century, the son of Harun Al-Rashid (of The Thousand and One Nights and chess fame), Jaffar Abdul Al-Ma'mun, continued his father's work and built a House of Wisdom that sought to rival the Great Library at Alexandria. Chemists, philosophers, mathematicians, medics and scholars of all sorts gathered in Baghdad. 

It was Muhammed who wrote, 

"The ink of the scholar is more sacred than the blood of the martyr

By the way, according to at least one primary source, Julius Caesar destroyed the Great Library at Alexandria. 

The Avars, Vandals, Goths, and others destroyed many great cities and works of art. Yet nobody (that I know of) blames their religion for their acts of destruction.

  
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Re: Early Christianity: 50-250 CE
Reply #16 - 08/12/11 at 20:18:25
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Not quite what? Just like the last time with your "you got to be joking" I don't have the faintest idea what point you address or try to make (the relevance of that latter expression I don't understand until today).

Kraków certainly was a great city, but not before the 13th Century. Btw it was completely destroyed in 1241 by the Mongols, so it's a miracle a) that texts from Classical Antiquity got there and b) that they survived the 13th Century.
We safely can assume that Kraków didn't play a major role in the way Classical Antiquity influenced scholasticism. It's also safe to assume that the Golden Age of Kraków was the consequence of the rediscovery of those texts, not the other way round.
At the other hand the conquest of Toledo (plus the moslims being so kind leaving the library there intact) gave a demonstrable boost to scholasticism.

Old texts were generally speaking not destroyed. If they were forgotten - and thát happened a lot - they just disappeared, within 50 years or so. See the link I gave at the bottom of the previous page.
  

The book had the effect good books usually have: it made the stupids more stupid, the intelligent more intelligent and the other thousands of readers remained unchanged.
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Re: Early Christianity: 50-250 CE
Reply #15 - 08/12/11 at 18:58:29
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Not quite. The Byzantine Empire still existed, falling only in 1453 to the Turks. At Constantinople, many old texts were saved. But other than Constantinople and a few other great cities -- Cracow for instance -- many old texts were forgotten and destroyed.

When the Renaissance came around the 15th century, a rediscovery of ancient classics occurred. That is when the spirit of learning and discovery re-emerged.
  
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Re: Early Christianity: 50-250 CE
Reply #14 - 08/09/11 at 01:19:32
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From someone who knows about this subject:

http://www.livius.org/gi-gr/gospels/disappearance.html

There is no need for conspiracy theories. After the Lombards had conquered Italy around 570 there was nobody left to copy the ancient texts in Western Europe. The clergy was only interested in religious texts.
After the invasion of the Germanic people in 400 even the educated people had better things to do than copying; like staying alive for instance. Now if a monk had the choice between saving a text from Plato and a text from Augustinus he didn't think twice.
Charlemagne may have saved some stuff - and then we are talking more than 350 years later. Still this was nothing compared to the contents of the libraries in Toledo, Constantinople and Alexandria. It's not a coincidence that scholasticism began shortly after the conquest of Toledo. That was the difference between Germanic christians and islamic Moors: the latter had both the time and the interest to maintain a library.
  

The book had the effect good books usually have: it made the stupids more stupid, the intelligent more intelligent and the other thousands of readers remained unchanged.
GC Lichtenberg
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Re: Early Christianity: 50-250 CE
Reply #13 - 08/09/11 at 00:25:55
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Markovich wrote on 08/08/11 at 17:31:36:
Gambit wrote on 08/08/11 at 16:54:53:
To be frank, it was common practice to reuse parchment for other books. I think the reused parchment, with the old text still underneath, is called a palimpsest. One can hardly blame the Christians, since everyone was doing it. Besides, parchment was not easy to obtain.


The point is not that they were re-using parchment, but that they were erasing the great works of the classical epoch so they could write their religious drivel.  

I'm not aware either that erasing great works just to get easy access to parchment was common in classical times.  Works recognized as great commanded a high price; nobody would have thought of erasing them.

Yet in the areas where this was most common, a lot has survived as these were the areas where the muslems discovered them Wink

Plus Charlemagne, with the help of the church, saved the classics. Basically all classical knowledge in the middle ages was due to him having it copied.

Btw there is a relatively new movie on the subject matter set in Alexandria, I forgot the name, but it was quite interesting.
  

If nothing else works, a total pig-headed unwillingness to look facts in the face will see us through.
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Re: Early Christianity: 50-250 CE
Reply #12 - 08/08/11 at 17:31:36
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Gambit wrote on 08/08/11 at 16:54:53:
To be frank, it was common practice to reuse parchment for other books. I think the reused parchment, with the old text still underneath, is called a palimpsest. One can hardly blame the Christians, since everyone was doing it. Besides, parchment was not easy to obtain.


The point is not that they were re-using parchment, but that they were erasing the great works of the classical epoch so they could write their religious drivel.  

I'm not aware either that erasing great works just to get easy access to parchment was common in classical times.  Works recognized as great commanded a high price; nobody would have thought of erasing them.
  

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Re: Early Christianity: 50-250 CE
Reply #11 - 08/08/11 at 16:54:53
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To be frank, it was common practice to reuse parchment for other books. I think the reused parchment, with the old text still underneath, is called a palimpsest. One can hardly blame the Christians, since everyone was doing it. Besides, parchment was not easy to obtain.
  
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Re: Early Christianity: 50-250 CE
Reply #10 - 07/31/11 at 19:08:19
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Has anybody read Charles Freeman's The Closing of the Western Mind?  That's the take on the expansion of Christianity that I find most persuasive.  They washed the books of Euclid off the parchment, so they could put their religious meanderings, for crying out loud.  They washed Aristotle, Cicero, Horace, you name it, right off the parchment and put their religious whatnots.  So many classics survive only because of the rise of Islam, and its recognition of their value.

OK, that was a little offtopic, since it didn't start to happen until a couple of hundred years after the subject period.  But it says something about early Christianity.
  

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Re: Early Christianity: 50-250 CE
Reply #9 - 07/31/11 at 12:03:56
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These antipopes MnB mentions have a very miniscule following. Some of them are recognized only by less than 10 people, others, by dozens - low hundreds. The last internationally recognized antipope was Felix V, the former Duke of Savoy, in 1449 A.D. Since then, there have not been any real antipopes.
  
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